More Matter: Essays and Criticism - Hardcover

His title, this time, echoes Queen Gertrude's editorial advice to Polonius: "More matter, with less art." Only reluctantly does Updike assent to our age's appetite for facts, facts, and more facts, with fiction relegated to a kind of imaginative finger bowl:

Human curiosity, the abettor and stimulant of the fiction surge between Robinson Crusoe's adventures and Constance Chatterley's, has become ever more literal-minded and impatient with the proxies of the imagination. Present taste runs to the down-home divulgences of the talk show--psychotherapeutic confession turned into public circus--and to investigative journalism that, like so many heat-seeking missiles, seeks out the intimate truths, the very genitals, of Presidents and princesses.

But if Updike's critical investigations tend to stay above the belt, they remain as wide-ranging and elegant as ever. In More Matter, he takes on Herman Melville and Mickey Mouse, Abraham Lincoln and the male body--not to mention the cream of modern cosmology. His formulations on almost any subject seem ripe for the commonplace book. Here he is on sexual appetite: "Lust, which begins in a glance of the eye, is a searching, and its consummation, step by step, a knowing." On the short story: "The inner spaces that a good short story lets us enter are the old apartments of religion." On the austerity of biblical narrative: "The original Gospels evince a flinty terseness, a refusal, or inability, to provide the close focus and cinematic highlighting that the modern mind expects." And finally, on the raw intimacies of John Cheever's published journals:

His confessions posthumously administer a Christian lesson in the deep gulf between outward appearance and inward condition; they present, with an almost unbearable fullness, a post-Adamic man, an unreconciled bundle of cravings and complaints, whose consolations--the glory of the sky, the company of his young sons--have the ring of hollow cheer in the vastness of his dissatisfaction. Comparatively, the journals of Kierkegaard and Emerson are complacent and academic.